- The anti-Flynn effect.
- The 512th time is the charm.
The interwebz is full of people who will tell you why you should welcome immigrants.
For example, the girl that was the editor of my high newspaper (and who apparently hasn’t aged) apparently hacked David Brooks column this week, to explain how awesome immigrants are. She’s apparently writing from before the last election, since she believes Latinos are naturally Republican.
(Now, at least, we know that when given the choice between ethnic preferences, racial benefits, and lukewarm opposition to gay marriage and abortion on one hand and no preferences, no benefits, and lukewarm support for gay marriage and abortion on the other hand, Latinos are at least not dumb enough to prefer the former. More on this topic later.)
Although her column is outdated, it raises the question of what opponents of immigration believe. Well, I’m your huckleberry. Let’s go through some arguments against immigration.
The real USG
Such “reform” will allow the policy “homeland security” agencies to select who becomes a citizen and who does not. In other words, the low-level bureaucrats at these organizations will elect the people.
What could go wrong? Might such bureaucrats abuse their power to target their political opponents?
One could strongly favor immigration and still acknowledge that this (our only way to go about it) is a terrible way to increase immigration.
Ethnic conflict and good government
To quote myself:
There may a couple examples of successful multicultural societies, but for every one or two such examples, there are hundreds of examples of multicultural chaos. There are Wikipedia pages for Ethnic Conflict and Ethnic Hatred, but there aren’t ones for ethnic harmony or wishful-thinking-douchebaggery.
Oddly, proponents of vibrant societies have nothing but disdain for these few leaders that have actually made diverse societies work. Perhaps, it’s largely because those leaders counseled against increasing diversity and had to significantly curtail “freedoms” to minimize ethnic strife.
When proponents of a particular position seek to silence, censure and punish people that hold the opposing position, one should be suspect of the proponents. When the proponents’ logic is founded on lies, one should be scared. Or, as Frost says:
But we do not live in an age of honest argument. We live in the age of post-modern discourse. Civil debate is a thing of the past, rhetoric is about victory more than honest inquiry, and you are advised to arm yourself accordingly. . . .
The Argumentum Ad AMOG is characterized by its ability to elevate the perceived status of the man making the argument, while diminishing the status of any man who dares object to it. The logical connection of the argumentum ad amog to the subject at hand is irrelevant. The argument is effective because it is only true if one or more status-elevating premises is correct. The man who argues ad amog sneakily makes an implicit statement about himself, in the guise of speaking about the ideas at hand.
Crimethink and success
Crimethink itself is repellent, but in this particular case, it’s also incompatible with success at increasing immigration.
One sure way to prevent a diverse society from functioning is to prevent people from talking about cultural differences. Opponents of immigration subscribe to some very extreme religious beliefs (most notably, absolute human neurological uniformity) and they shut down all opposition to such beliefs.
In this case, the lie is the proposition of human neurological uniformity (HNU). It’s not just that HNU is rebutted by a considerable weight of evidence – that’s relatively unimportant. It’s that it is supported by no evidence at all. Yet your government requires you to believe it. Quite effectively, as we see. . . .
But as an act of mandatory faith, HNU is no less subject to Chesterton’s observation: when people stop believing in God, they don’t believe in nothing. They believe in anything. The task of understanding the world we live in, without the assumption of HNU, is gargantuan. It is not just a matter of putting a Confederate flag on your pickup truck. It requires both tremendous mental energy, and tremendous analytic judgment. It is too vast for any individual; too dangerous for any organization.
Given the history of eugenics, it’s quite reasonable to be suspicious of people who are willing to aggressively work to “improve the genetic stock” or whatever of the population. However, it does not follow that dysgenics is morally good. Yeah, the immigration we’re talking about is dysgenic.
You may be able to get him fired from his job, but do we really want a population with a lower average IQ? If so, why (please use examples)?
It wasn’t that long ago, that the best progressives knew this.
(As an aside, it’s always interesting to see mainstream conservative organizations sodomize themselves in hopes of currying favor with progressives. It’s now racist to eat tacos. It’s time to revel in the accusation, not cower.)
The Dire problem
There’s growing consensus that long-term unemployment, zero-marginal product workers or the dire problem (and here) is one of our biggest problems. In sum, we have a lot citizens that don’t seem to be able to produce more than they consume.
It’s not exactly crazy to suggest that we figure this one out before we make it worse.
- Sailer epically dominates a comment thread. If you get Sailer, the thread is really funny.
- Are mainstream conservatives beginning to understand how early 20th Century USG works?
- “What can Catholic Traditionalists, Ethno-Nationalists, and Techno-Commercialists, and assorted Particularists and non-brain-dead PUAs agree on?”
- Free Northerner on natural rights:
Contrary to popular mythology, there is no such thing as a natural right. God does not grant anyone a right to freedom, a right to life, a right to happiness, or any other such silly thing. The existence of natural rights is simply the delusion of the liberal. . . .
True rights come from responsibilities. A right to something comes from man’s earning it. He who works not, eats not.
- Matt Forney reviews Election.
- The iWatch is gay.
‘Modern Life’ as it is portrayed in the mass media – in innumerable novels, movies, TV shows and commentaries – is depicted as essentially a matter of dating and careers. . . .
As a child or teen looks ahead: that is what they see, that is what is in prospect. They see a career – education, training, jobs – and they see the prospect of dating a string of (hopefully) appealing folk. . . .
This is the primary triumph of the Left – to have excluded marriage and the family from the mainstream depictions of Modern Life.
As I get older, this strikes me as correct and incredible. It’s especially incredible since dating has gotten much shallower over time and work has gotten much less tangibly satisfactory over time. Marriage and family, I’m happy to report, are still quite fulfilling.
- Sign up for a reactionary email list here. Check out the library of the Dark Enlightenment here. More propaganda here (any chance I could get a shirt instead of a poster?). New blogger of the week here.
- It’s worth remembering that the Dark Enlightenment is not only home to interesting ideas, it’s also home to some great writing.
- Interesting book review from Arnold Kling.
- Who commits acts of terrorism? Latinos and progressives, apparently.
- Federico’s blogging at a new place, and I can’t resist linking to this post given the title.
- I think this is just part of a larger phenomenon.
There is no non-magical progressive theory for how “assimilation” works. Progressivism is, in fact, incompatible with assimilation – in any logical sense.
The progressive fervor for immigration from third world countries combined with the speech and behavior restrictions of political correctness, make assimilation impossible. Therefore, even if immigrants from 21st Century Mexico were as likely to assimilate into American society as previous waves of immigrants (a big if), we should still expect American society to be less successful at assimilation today.
Assimilation is the process by which foreigners are incorporated into a native population. No doubt foreigners can change the native culture, but the general trend obviously must be toward fitting foreigners into the native culture.
In general, American society is getting much less good at assimilating immigrants.
GLP digs up a study on assimilation – read his post.
It’s time to stop obfuscating and state the goal of assimilation in plain language. The goal of assimilation is to get Mexicans to stop acting so . . . Mexican.
I see only one way to bring this about: make fun of extremely “Mexican” behavior.
In the old days (according to those charts at GLP) American society was pretty good at assimilating immigrants. In those days, if an Italian guy was acting too Italian, you could make fun of him. Racial slur aside, the point is that non-assimilating behavior was shamed.
Thanks to the total dominance of progressivism today, if a Mexican is acting too Mexican, we have to . . . celebrate his Mexican-ness. In other words, today, non-assimilating behavior is celebrated (by people who get as far away from it as possible).
All else equal then, we should expect that as societies become more progressive, they demand more immigration and get worse at assimilating immigrants. Until something gives. Such is the left singularity.
- Also, don’t miss a new blogger.
- educationrealist shares some thoughts on being in the dark enlightenment.
- More trouble for Bitcoin?
- I’ve been in a lot of these airports. I’d quibble with the list (avoid Heathrow or Frankfurt, if possible) but airports in the US do suck. I often wonder what foreigners must think when they land in New York and notice buckets catching rainwater in the terminals.
- In DC news, Yglesias notes that lots of residents don’t want their neighborhood to get nicer. He suggests building more units that are too small for people to raise families in, which is his solution to all urban problems. He doesn’t realize that the neighbor that objects to more trees is the sort of neighbor that flips out when someone suggest building a 700-unit condominium. If you want to know how the city really works, check out election results.
“The political history of America has been written for the most part by those who were unfriendly to the theory of a confederated republic, or who did not understand it. It has been written by devotees of the protective principle [i.e. a tariff], by centralists, and to a large degree by New England.”
- Edgar Lee Masters
“The American people, North and South, went into the war as citizens of their respective states, they came out subjects of the United States.”
- H. L. Mencken
“No war ever raging in my time was to me more foolish looking.”
- Thomas Carlyle
Both the propaganda wing of the Democratic Party and the intellectual wing of the Republican Party (insert joke here) want you to love Abraham Lincoln. If you’re like me, this is enough to convince you that you almost certainly don’t love Abraham Lincoln. There is, perhaps, no better tour guide on an anti-Lincoln journey than Masters.
Masters’ Lincoln is the first truly modern statesman (that is to say a wonderful politician, but not an actual statesman in the sense that he’s not leader and doesn’t have a governing philosophy). Lincoln lacks vision, conviction and any philosophical foundation. He says what needs to be said to please the crowd he’s in front of and what he says changes to fit the crowd. He has no fixed principles and no view of how government should work. He seeks to achieve and retain power. Perhaps that’s why he’s worshipped by both American political parties today. But, we’re getting ahead of ourselves . . .
The book is really about why the Civil War was fought. There are basically three competing theories: 1) ending slavery; 2) preserving the Union; and 3) ending federalism. The third is, of course the Southern position, and it’s Masters’.
Every other civilized country ended slavery without resorting to civil war, let alone one that ended with the death of roughly 2.5% of the country’s population (something like 7.5 million deaths in today’s population). As Masters puts it:
It seems clear now that slavery was doomed by economic laws, and that there was only need to let the peaceful process of time work out the problem. But there is a dangerous kind of mind which raises moral issues where they were better kept out; and this mind, possessed of emotional states and communicating them to others by a sort of mob psychology, makes reasonable adjustments impossible by furiously urging forward, in the name of God, or morality, immediate changes.
Lincoln’s was such a mind, or at least (and perhaps worse) it was a mind that was willing to use such minds to attain power.
If you demand union, surely you must believe that there are better ways to unite than war? There are, after all, better ways to get a woman to marry you than by raping her.
The reason wars are fought must be judged not by propaganda uttered by the winning side during (and a century after) the fighting but by the peace process that follows. After all, wars fought for the consequences. Did the US fight WWII to give Russia a dominant position in Europe and Asia? That’s not why anyone went to war, but that is what happened, hence the war must be judged in that light.
So, what was the result of the Civil War? As Shelby Foote has said:
This country has two grievous sins on its hands. One of them is slavery — whether we’ll ever be cured of it, I don’t know. The other one is emancipation — they told 4 million people, you’re free, hit the road, and they drifted back into a form of peonage that in some ways is worse than slavery.
Or as Masters says:
If the war then was about slavery, did not the Thirteenth Amendment, acquiesced in by the conquered states, settle everything? If the North meant to keep faith on the Andrew Johnson resolutions in the Senate of July, 1861, as to the purpose of the War, and as to its ceasing when the seceded states were brought back into the Union, why did not all controversy cease when the states were brought back? The reason is that the master minds of the Republican Party, the offshoots of Hamiltonism, had further purposes, seeing the capitalistic advantages that now revealed themselves. They cared nothing for the Union compared to what they cared for money and power. They turned out to be the only disunionists, inasmuch as they were willing to fight and to destroy the federal system and principle. . . . The army had said that the states were back in the Union; the Johnson war resolution said that the states were back in the Union; the courts, some of them at least, held that the states were back in the Union. Thaddeus Stevens and his conspirators declared that the states were out of the Union.
If you follow Masters, the war wasn’t about slavery and it wasn’t about union. It was about the triumph of the Federal government (as Mencken noted above). This suggestion coincides nearly perfectly with the actual outcomes of the war.
Did Lincoln really believe that unlimited bloodshed was justified to end slavery? Did he even support ending it? It’s unclear.
As last as 1858 . . . [Lincoln] was not in favor of giving the negro the vote, or of allowing him to sit on juries, or of intermarrying, or of associating with white people. He called the negro an inferior being, and he said that there was a physical difference between the white and the black race, which would forever forbid the two races living together upon terms of social equality, and that he was in favor of the superior position being assigned to the white man. Yet all men were created equal. But that equality was fulfilled when the negro was permitted to work for wages.
If Lincoln fought the war to end slavery – to paraphrase his words, to change the pay structure of slaves and nothing more – surely, he is among history’s greatest butchers.
It’s worth pausing from our story to examine a specific point in detail – the Dred Scott decision. In Masters’ telling it was a fake decision. Scott was bought and sold by abolitionists who only wanted to get the case before the Supreme Court.
It was a prearranged plan from the first. Dred Scott, therefore, appealed to the Supreme Court and for his appeal a bond was signed by a son of the man who had sold Dred Scott to Dr. Emerson years before. This was a moot case through and through; and if the Supreme Court had known that it was such there would not have been any Dred Scott decision to trouble the Lincoln and Douglas debates.
Attorneys on both sides “were in the hands of the abolition political friends of Lincoln.”
Taney’s decision stated that:
There is certainly no power given by the Constitution to establish or maintain colonies bordering on the United States or at a distance, to be ruled and governed at its own pleasure; nor to enlarge its territorial limits in any way except by the admission of new states. . . .
That the states would become all slave or all free was a forecast that entered the mind of no man of judgment. It was confined to the vaporings of radicals; and to Lincoln’s speech of “the house divided against itself.”
In other words, Dred Scott stated that the federal government couldn’t prohibit a slave owner from taking his slave into a territory. However, it didn’t prohibit a territory or a municipality in that area from outlawing slavery.
Having not gotten their way in the Court, the abolitionists turned to alternative methods, which Lincoln (in certain settings) was happy to oblige:
He was now telling the hustings that the Supreme Court of the United States had conspired with politicians to make a false decision, untrue historically, and unsound in point of law, and for the purpose of nationalizing slavery. In the old days Jefferson had accused Marshall of twistifying the Constitution in order to favor the bank; but never before had the Supreme Court been arraigned before popular assemblies.
Basically, the war is, for Masters, an appeal above and beyond the Court. The triumph of the North means that might does indeed make right.
It’s worth dwelling a moment on the “house divided against itself cannot stand” line. What is federalism but a series of houses divided against the collection of all of them? Must abortion be all outlawed or allowed? Must gun ownership be all outlawed or all allowed?
By this time [i.e. at the end of the war] the Constitutional doctrine of admitting a state with such a constitution as it chose to adopt had been thrown aside. Utah had to give up polygamy before being received into the holy family of the states [religious sarcasm is almost certainly intended]. Arizona could not enter without discarding her provision for the recall of judges, an expedient which had been conceived out of the vast tyranny and corruption of the American judiciary.
What of the war itself? In it, we see the beginnings of a new Executive power to wage war without Congressional approval and without any Constitutional restraints. Another case of might making right and rewriting the Constitution.
For in six weeks he was to inaugurate a war without the American people having anything to say about it. He was to call for and send troops into the South, and thus stir that psychology of hate and fear from which a people cannot extricate themselves, though knowing and saying that the war was started by usurpation. Did he mean that he would bow to the American people when the law was laid down by their courts, through which alone the law be interpreted as the Constitutional voice of the people? No, he did not mean that; because when Taney decided that Lincoln had no power to suspend the writ of habeas corpus, Lincoln flouted and trampled the decision of the court. . . .
The maneuvering that Lincoln resorted to to provoke South Carolina to fire the first shot was copied by our army, which plotted the killing of Filipino sentries, by American sentries, and then when Filipino sentries retaliated raised the hypocritical cry that Aguinaldo had fired on the United States flag.
By the time Congress convened, “he had an army at his back . . . He was thus an emperor with full despotic power and his rightful masters had had no word to say about it.”
“It was a this time that Seward told Lord Lyons: ‘I can touch a bell on my right hand and order the arrest of a citizen of Ohio. I can touch the bell again and order the arrest of a citizen of New York. Can Queen Victoria do as much?’”
Lincoln even went so far as to engage in Putin-esque jailing of the opposition.
Whether or not you agree with Masters so far is, in my opinion, beside the point. We must judge Lincoln by the consequences of the war. For Lincoln to triumph, something absolutely incredible must have been achieved to justify the death toll, the erosion of liberties, and the return to de facto slavery.
There is no such incredible outcome. Sometimes this is blamed on Lincoln’s death, but that’s unfair, as Masters puts it:
If [Lincoln] had been a Napoleon with desire to reconstitute the Union as it was, or a Jefferson who would have had that desire at heart in the circumstances, he would have set down with swift hands and clear thinking some definite plan. As it was he bequeathed to the mad age about to dominate the country a few metaphors, and a few suggestions for reconstruction.
And so the mad age ensued. Everyone discovered, as “Douglas had discovered, if he did not know it before, that the cause of the people is a devil’s cause.”
Perhaps Lincoln would have been fine with this terrible outcome: “The Calvinistic fatalism is the poisonous doctrine which justifies human cruelty. There was such a thing as pagan cruelty. It was honest. This is Christian cruelty, which is dishonest and irresponsible. It does what it would and then throws the burden upon an anthropomorphic deity.”
Such logic justifies refusing prisoner exchanges and Sherman’s march, while simultaneously stating that it has “malice toward none.” If this be not malice . . .
Let’s end with more Masters, for if the book doesn’t convince to dislike Lincoln, it’s at least beautifully written:
The War between the States demonstrated that salvation is not of the Jews, but of the Greeks. The World War added to this proof; for Wilson did many things that Lincoln did, and with Lincoln as authority for doing them. Perhaps it will happen again that a few men, deciding what is a cause of war, and what is necessary to its successful prosecution, may, as Lincoln and Wilson did, seal the lips of discussion and shackle the press; but no less the ideal of a just state, which has founded itself in reason and in free speech, will remain.
I should probably end there – that gives a reasonable flavor of Masters’ thinking. I can’t resist saying a bit more about Masters though.
I think Masters explanation for why the war was fought is better than most. As I said, we must judge wars based on their outcomes, not based on propaganda. By that metric, the slaves weren’t free and the resulting “union” was absurd. The South was no more united with the North than occupied France was united with the Third Reich. If you kill enough people, you get a union of some kind. To Masters’ point, there certainly was no union on the legal terms that prevailed prior to the fighting. In both cases, it’s impossible for the resulting outcome to justify the loss of life and the level of destruction.
Yet Masters’ view of what the US really was seems a bit naive. If the country really was teetering on the edge so precariously that a few men who believed they were the instruments of God’s will could bring it all down, then how long could it survive? Nevertheless, the US that emerges from the war sounds familiar: foreign interventions justified on religious grounds, a central government beholden to business interests, increasing centralization of all policy, nearly unlimited executive powers in wartime and so on.