Randoms

– Lots of good stuff on the dark enlightenment.

– Also, don’t miss a new blogger.

– And a side discussion of the inherent left-ness of Christianity.

– educationrealist shares some thoughts on being in the dark enlightenment.

– “The progressive fervor for buggery”

– Book review on introverts (HT).

– More trouble for Bitcoin?

– I’ve been in a lot of these airports. I’d quibble with the list (avoid Heathrow or Frankfurt, if possible) but airports in the US do suck. I often wonder what foreigners must think when they land in New York and notice buckets catching rainwater in the terminals.

– In DC news, Yglesias notes that lots of residents don’t want their neighborhood to get nicer. He suggests building more units that are too small for people to raise families in, which is his solution to all urban problems. He doesn’t realize that the neighbor that objects to more trees is the sort of neighbor that flips out when someone suggest building a 700-unit condominium. If you want to know how the city really works, check out election results.

– An epidemic of player burnout?

Review of “Lincoln, The Man” by Edgar Lee Masters

“The political history of America has been written for the most part by those who were unfriendly to the theory of a confederated republic, or who did not understand it. It has been written by devotees of the protective principle [i.e. a tariff], by centralists, and to a large degree by New England.”

– Edgar Lee Masters

“The American people, North and South, went into the war as citizens of their respective states, they came out subjects of the United States.”

– H. L. Mencken

“No war ever raging in my time was to me more foolish looking.”

– Thomas Carlyle

Both the propaganda wing of the Democratic Party and the intellectual wing of the Republican Party (insert joke here) want you to love Abraham Lincoln. If you’re like me, this is enough to convince you that you almost certainly don’t love Abraham Lincoln. There is, perhaps, no better tour guide on an anti-Lincoln journey than Masters.

Masters’ Lincoln is the first truly modern statesman (that is to say a wonderful politician, but not an actual statesman in the sense that he’s not leader and doesn’t have a governing philosophy). Lincoln lacks vision, conviction and any philosophical foundation. He says what needs to be said to please the crowd he’s in front of and what he says changes to fit the crowd. He has no fixed principles and no view of how government should work. He seeks to achieve and retain power. Perhaps that’s why he’s worshipped by both American political parties today. But, we’re getting ahead of ourselves . . .

The book is really about why the Civil War was fought. There are basically three competing theories: 1) ending slavery; 2) preserving the Union; and 3) ending federalism. The third is, of course the Southern position, and it’s Masters’.

Every other civilized country ended slavery without resorting to civil war, let alone one that ended with the death of roughly 2.5% of the country’s population (something like 7.5 million deaths in today’s population). As Masters puts it:

It seems clear now that slavery was doomed by economic laws, and that there was only need to let the peaceful process of time work out the problem. But there is a dangerous kind of mind which raises moral issues where they were better kept out; and this mind, possessed of emotional states and communicating them to others by a sort of mob psychology, makes reasonable adjustments impossible by furiously urging forward, in the name of God, or morality, immediate changes.

Lincoln’s was such a mind, or at least (and perhaps worse) it was a mind that was willing to use such minds to attain power.

If you demand union, surely you must believe that there are better ways to unite than war? There are, after all, better ways to get a woman to marry you than by raping her.

The reason wars are fought must be judged not by propaganda uttered by the winning side during (and a century after) the fighting but by the peace process that follows. After all, wars fought for the consequences. Did the US fight WWII to give Russia a dominant position in Europe and Asia? That’s not why anyone went to war, but that is what happened, hence the war must be judged in that light.

So, what was the result of the Civil War? As Shelby Foote has said:

This country has two grievous sins on its hands. One of them is slavery — whether we’ll ever be cured of it, I don’t know. The other one is emancipation — they told 4 million people, you’re free, hit the road, and they drifted back into a form of peonage that in some ways is worse than slavery.

Or as Masters says:

If the war then was about slavery, did not the Thirteenth Amendment, acquiesced in by the conquered states, settle everything? If the North meant to keep faith on the Andrew Johnson resolutions in the Senate of July, 1861, as to the purpose of the War, and as to its ceasing when the seceded states were brought back into the Union, why did not all controversy cease when the states were brought back? The reason is that the master minds of the Republican Party, the offshoots of Hamiltonism, had further purposes, seeing the capitalistic advantages that now revealed themselves. They cared nothing for the Union compared to what they cared for money and power. They turned out to be the only disunionists, inasmuch as they were willing to fight and to destroy the federal system and principle. . . . The army had said that the states were back in the Union; the Johnson war resolution said that the states were back in the Union; the courts, some of them at least, held that the states were back in the Union. Thaddeus Stevens and his conspirators declared that the states were out of the Union.

If you follow Masters, the war wasn’t about slavery and it wasn’t about union. It was about the triumph of the Federal government (as Mencken noted above). This suggestion coincides nearly perfectly with the actual outcomes of the war.

Did Lincoln really believe that unlimited bloodshed was justified to end slavery? Did he even support ending it? It’s unclear.

As last as 1858 . . . [Lincoln] was not in favor of giving the negro the vote, or of allowing him to sit on juries, or of intermarrying, or of associating with white people. He called the negro an inferior being, and he said that there was a physical difference between the white and the black race, which would forever forbid the two races living together upon terms of social equality, and that he was in favor of the superior position being assigned to the white man. Yet all men were created equal. But that equality was fulfilled when the negro was permitted to work for wages.

If Lincoln fought the war to end slavery – to paraphrase his words, to change the pay structure of slaves and nothing more – surely, he is among history’s greatest butchers.

It’s worth pausing from our story to examine a specific point in detail – the Dred Scott decision. In Masters’ telling it was a fake decision. Scott was bought and sold by abolitionists who only wanted to get the case before the Supreme Court.

It was a prearranged plan from the first. Dred Scott, therefore, appealed to the Supreme Court and for his appeal a bond was signed by a son of the man who had sold Dred Scott to Dr. Emerson years before. This was a moot case through and through; and if the Supreme Court had known that it was such there would not have been any Dred Scott decision to trouble the Lincoln and Douglas debates.

Attorneys on both sides “were in the hands of the abolition political friends of Lincoln.”

Taney’s decision stated that:

There is certainly no power given by the Constitution to establish or maintain colonies bordering on the United States or at a distance, to be ruled and governed at its own pleasure; nor to enlarge its territorial limits in any way except by the admission of new states. . . .

That the states would become all slave or all free was a forecast that entered the mind of no man of judgment. It was confined to the vaporings of radicals; and to Lincoln’s speech of “the house divided against itself.”

In other words, Dred Scott stated that the federal government couldn’t prohibit a slave owner from taking his slave into a territory. However, it didn’t prohibit a territory or a municipality in that area from outlawing slavery.

Having not gotten their way in the Court, the abolitionists turned to alternative methods, which Lincoln (in certain settings) was happy to oblige:

He was now telling the hustings that the Supreme Court of the United States had conspired with politicians to make a false decision, untrue historically, and unsound in point of law, and for the purpose of nationalizing slavery. In the old days Jefferson had accused Marshall of twistifying the Constitution in order to favor the bank; but never before had the Supreme Court been arraigned before popular assemblies.

Basically, the war is, for Masters, an appeal above and beyond the Court. The triumph of the North means that might does indeed make right.

It’s worth dwelling a moment on the “house divided against itself cannot stand” line. What is federalism but a series of houses divided against the collection of all of them? Must abortion be all outlawed or allowed? Must gun ownership be all outlawed or all allowed?

By this time [i.e. at the end of the war] the Constitutional doctrine of admitting a state with such a constitution as it chose to adopt had been thrown aside. Utah had to give up polygamy before being received into the holy family of the states [religious sarcasm is almost certainly intended]. Arizona could not enter without discarding her provision for the recall of judges, an expedient which had been conceived out of the vast tyranny and corruption of the American judiciary.

What of the war itself? In it, we see the beginnings of a new Executive power to wage war without Congressional approval and without any Constitutional restraints. Another case of might making right and rewriting the Constitution.

For in six weeks he was to inaugurate a war without the American people having anything to say about it. He was to call for and send troops into the South, and thus stir that psychology of hate and fear from which a people cannot extricate themselves, though knowing and saying that the war was started by usurpation. Did he mean that he would bow to the American people when the law was laid down by their courts, through which alone the law be interpreted as the Constitutional voice of the people? No, he did not mean that; because when Taney decided that Lincoln had no power to suspend the writ of habeas corpus, Lincoln flouted and trampled the decision of the court. . . .

The maneuvering that Lincoln resorted to to provoke South Carolina to fire the first shot was copied by our army, which plotted the killing of Filipino sentries, by American sentries, and then when Filipino sentries retaliated raised the hypocritical cry that Aguinaldo had fired on the United States flag.

By the time Congress convened, “he had an army at his back . . . He was thus an emperor with full despotic power and his rightful masters had had no word to say about it.”

“It was a this time that Seward told Lord Lyons: ‘I can touch a bell on my right hand and order the arrest of a citizen of Ohio. I can touch the bell again and order the arrest of a citizen of New York. Can Queen Victoria do as much?'”

Lincoln even went so far as to engage in Putin-esque jailing of the opposition.

Whether or not you agree with Masters so far is, in my opinion, beside the point. We must judge Lincoln by the consequences of the war. For Lincoln to triumph, something absolutely incredible must have been achieved to justify the death toll, the erosion of liberties, and the return to de facto slavery.

There is no such incredible outcome. Sometimes this is blamed on Lincoln’s death, but that’s unfair, as Masters puts it:

If [Lincoln] had been a Napoleon with desire to reconstitute the Union as it was, or a Jefferson who would have had that desire at heart in the circumstances, he would have set down with swift hands and clear thinking some definite plan. As it was he bequeathed to the mad age about to dominate the country a few metaphors, and a few suggestions for reconstruction.

And so the mad age ensued. Everyone discovered, as “Douglas had discovered, if he did not know it before, that the cause of the people is a devil’s cause.”

Perhaps Lincoln would have been fine with this terrible outcome: “The Calvinistic fatalism is the poisonous doctrine which justifies human cruelty. There was such a thing as pagan cruelty. It was honest. This is Christian cruelty, which is dishonest and irresponsible. It does what it would and then throws the burden upon an anthropomorphic deity.”

Such logic justifies refusing prisoner exchanges and Sherman’s march, while simultaneously stating that it has “malice toward none.” If this be not malice . . .

Let’s end with more Masters, for if the book doesn’t convince to dislike Lincoln, it’s at least beautifully written:

The War between the States demonstrated that salvation is not of the Jews, but of the Greeks. The World War added to this proof; for Wilson did many things that Lincoln did, and with Lincoln as authority for doing them. Perhaps it will happen again that a few men, deciding what is a cause of war, and what is necessary to its successful prosecution, may, as Lincoln and Wilson did, seal the lips of discussion and shackle the press; but no less the ideal of a just state, which has founded itself in reason and in free speech, will remain.

I should probably end there – that gives a reasonable flavor of Masters’ thinking. I can’t resist saying a bit more about Masters though.

I think Masters explanation for why the war was fought is better than most. As I said, we must judge wars based on their outcomes, not based on propaganda. By that metric, the slaves weren’t free and the resulting “union” was absurd. The South was no more united with the North than occupied France was united with the Third Reich. If you kill enough people, you get a union of some kind. To Masters’ point, there certainly was no union on the legal terms that prevailed prior to the fighting. In both cases, it’s impossible for the resulting outcome to justify the loss of life and the level of destruction.

Yet Masters’ view of what the US really was seems a bit naive. If the country really was teetering on the edge so precariously that a few men who believed they were the instruments of God’s will could bring it all down, then how long could it survive? Nevertheless, the US that emerges from the war sounds familiar: foreign interventions justified on religious grounds, a central government beholden to business interests, increasing centralization of all policy, nearly unlimited executive powers in wartime and so on.

Confused

So is there a make-work bias or not?

As has been said elsewhere:

Solution D is the obvious approach and has been practiced by regimes around the world since Cheops was a little boy: to keep the peasants fit, healthy and happy, pay them to do otherwise unnecessary work. Like, you know, building pyramids.

There is an apocryphal anecdote which illustrates Solution D perfectly. It probably never happened. A famous American economist – Milton Friedman, perhaps – is visiting China, perhaps in the ’80s, and sees a construction project where workers are digging a canal, with picks and shovels. “Why not use bulldozers?” the economist suggests.

“But Professor Friedman,” his host points out, “this is a jobs project.”

“Oh!” says the apocryphal professor. “Well, in that case, why are they using picks? Why not give them spoons?”

While this is meant to illustrate the supposed idiocy of Solution D, it actually illustrates the design space. The purpose of Solution D is to lose as little money as possible, while maintaining the human quality of your assets and preventing them from degenerating into Hardcore Pawn customers, 10th St. zombies or other revolting parodies of the human condition.

Digging ditches with appropriate hand tools is a simple and almost ennobling, in its own small way, form of manual labor which is ideally suited to the condition of most humans, delicate aristocrats perhaps excepted. (It is possible to construct makework for delicate aristocrats, but it takes more imagination.) Digging ditches with spoons is a degrading punishment appropriate only for refractory pedophiles. Since there is never any shortage of ditches you’d rather have than not, there is no need to issue spoons – unless the purpose of the project is exemplary degradation.

So what’s the problem? Why isn’t USG sending its millions of gangstaz, its hundreds of thousands of zombies, and its uncountable hordes of ordinary young people who just can’t find a damn job, to self-improvement-through-labor facilities where they create gleaming new national parks, which no one ever visits, on the North Slope of Alaska? It might seem illiberal, but it can’t be – FDR did it.

In general, makework programs are restricted to strong governments. Ours is a large government, but by no means a strong one. FDR’s was a strong one. When a strong government wants to “create jobs,” it just hires people. If the product is useless and the work is just makework, it says so. The strong are confident and can tell the truth. A weak government has to shroud the truth in a cloak of lies – it has to convincingly pretend that our great nation may be doomed without substantial and immediate improvements to “Gates of the Arctic National Park.”

Government pay

This study is going around. I still prefer what I said here.

Randoms

– I’m sure you’ve seen Scharlach’s diagram of the dark enlightenment, but he’s written some good stuff recently as well:

The Cathedral does not preach evolution; the Cathedral doesn’t believe in evolution, except as a tool for bashing fundamentalists into submission about other issues. If certain Traditionalists in the reacto-sphere don’t believe in evolution, that puts them on the opposite side of things in this one case. They know it, I suppose, and that’s why most of them just don’t bring it up.

The fact is, most creationists and ID’ers have more in common with the Cathedral than they would care to admit. Dinesh D’Souza’s book What’s So Great About Christianity has an entire section devoted to “Christianity and Science,” in which D’Souza* toes the same line as the Cathedral: evolution stops at the neck, and it’s something that happened a long time ago, doesn’t concern us today. . . .

The Dark Enlightenment is Dark precisely because it has followed the evidence where it leads, which turns out to be—in a great historical irony—right back to some of the conclusions (emphasis on some of the conclusions) reached by certain Christians pre-Darwin, the intellectual descendants of whom now inhabit the Christian Traditionalist end of the reacto-sphere. . . .

In other words, the HBD worldview turns out to be remarkably similar at certain junctions to the ancient Christian worldview, though very different reasons buttress the worldviews.

– Now I understand why Caucasians are so successful.

– Reactionary poster campaign.

– AnomalyUK on reactionary unity

– Audacious Epigone responds to some ribbing from Heartiste. It’s almost impossible not to agree with Heartiste, but the fact that, “betas appear to do a better job passing along their genes than alphas do,” does give one a certain amount of pause.

– Austerity is a consequence not a punishment. Related thoughts here and here:

There is no macroeconomics that is not Cathedral liturgy, no confidence or ‘animal spirits’ independent of its devotions, no economic cataclysm that is not simultaneously a crisis of faith.

– Add this to the list of things I’m glad I’ve never written while blogging: “The comment section is open, but I’m not going to read them.”

– Book reviews: Elusive Wapiti on Enjoy the Decline and Son of Brock Landers on Bailout. Free Northerner has some thoughts possibly related to the former.

– Problems for Bitcoin in Canada.

– Dartmouth is gay.

Quote of the week

Here:

We are rapidly coming to a point where a complete change of elected officials, including Congress and the White House, can mean little change in policy. You are governed more and more by people for whom you have never voted, for whom you never will vote, whom you have never seen, and whom you cannot recall by your vote. They are entrenched in the boards, bureaus and commissions, even at the policy level. For example, you may think that the Secretary of Labor sets the policy of his Department, but I know that much of the policy of that Department is set by Civil Service employees who have been with the Department for twenty years, and they have no intention, now or ever, of recommending to the Secretary of Labor any policy which does not fit their personal philosophy of government, and you cannot remove them or replace them by your ballot. That same situation exists in the State Department, and in fact in every bureau, board and commission. This is a form of invisible government and can lead to the most oppressive type of tyranny.

That was written in 1960!

DC Readers

Leave a comment with your email if you’re in the area and would like to occasionally get together to enlighten each other.

How to obscure reality with statistics

A disproportionate number of converts to the dark enlightenment seem to come from a libertarian background.

Art Carden may or may not be a dark enlightenment sleeper agent.  It’s getting hard to tell.

He argues that Bayes’ Theorem (which a certain sort of libertarian has a particular affinity for) would suggest that Chechnans aren’t terrorists.  I confess to having lost the ability to understand his arguments, which conclude,

If p(Muslim|Terrorist) is 95.3%–the number from Easterly’s post; I haven’t verified it, but for the sake of the argument, let’s assume it’s accurate–and there has been a terrorist attack, then yes, the terrorist was probably a Muslim. Some commenters are absolutely right to point this out, but this doesn’t mean we should be suspicious of Muslims in immigration policy, security policy, or day-to-day life.

Facts, apparently, don’t have consequences.  At least certain facts.

On the dark enlightenment side, we have Sailer, who notes, “There are only about 200 Chechens in the United States, so 1% of all Chechens here have turned out to be spectacular terrorists.”

And HBDChick, who you should read in full.

On a side note, it’s apparently possible to become a citizen while under FBI surveillance.  I guess the FBI is a fan of Bayes’ Theorem.

Anyway, events happen.  Someone needs to be able to explain:

A misfithyper-Sunni haarpfucker and his average younger brother blew up the capital of the Brahmin caliphate—and the fleas who ride the rats’ asses saw in them Allah’s response to their prayer, their prayer that the bombers be white Americans. White American Salafi Chechens from Kyrgyzstan; what a world we live in! Would Dzhokhar Tsarnaev have called himself white? We may never know; certainly we can’t just ask the boy—a boy of 19; what a world we live in!—but his ‘nigga’-peppered Twitter suggests that doubt is reasonable, and we can only hope against the ways of the world that those small men who live within earshot of the fleas will see.

And it ain’t gonna be libertarians.

Randoms

– If you ain’t in the reaction, you’re square:

The white American middle classes of today may be the most conformist population that ever lived, banking and turning in unison, old and young together, like a school of fish.

More here.

– The immigration will be written by bureaucrats, how do you think they’ll write it?

– Immigrants are all – obviously – productive members of society, they just might not have $500.

– Public schools are failing because they’re not public enough.  You can’t make that shit up.

– Welfare and paternal investment.

– Frost categorizes reactionaries.

– Reactionary geekery in the comments here.

– Inflation in Japan?

Full (muslim) retard, or Rubio 2016

“Will most people reallocate their time and energy away from reading the news and toward studying Bayes’ Theorem?”

You see, if they did, they wouldn’t be afraid of Muslim terrorists, because we all know how crazy that would be.  Rubio 2016!

In reality, if we really wanted to “live by statistics,” we’d admit that seeking to create ethnic diversity where it doesn’t exist is a really bad idea.  History may not have laws, but if it does, “ethnicities don’t mix well” would certainly be up there.

There may a couple examples of successful multicultural societies, but for every one or two such examples, there are hundreds of examples of multicultural chaos.  There are Wikipedia pages for Ethnic Conflict and Ethnic Hatred, but there aren’t ones for ethnic harmony or wishful-thinking-douchebaggery.

Runner-up for retardation goes to the WSJ:

“Some will use this threat as an argument against immigration, but that would punish everyone for the sins of a few. The “homegrown” radical threat is really an argument for vigilance, especially within communities prone to producing terrorists.”

We’d “all” be punished because we’d presumable lose out on all those contributions to progress that have come from Chechnans, like . . . organized crime(?).  And disorganized crime.  When in  doubt, we need more immigration from “communities prone to producing terrorists.”

What could go wrong?

Here’s some background on how they became citizens.